Johann von Leers

Johannes von Leers
Born 25 january 1902
Karbow-Vietlübbe, Germany
Died 5 march 1965
Cairo, Egypt
Allegiance  Nazi Germany
Service/branch Waffen-SS
Rank Sturmbannführer

Dr. Johann von Leers, alias Omar Amin (January 25, 1902 – March 5, 1965), was an Alter Kämpfer[1] and an honorary Sturmbannführer[1] in the Waffen SS in Nazi Germany, where he was also a professor known for his anti-Jewish polemics. He was one of the most important ideologues of the Third Reich, serving as a high-ranking propaganda ministry official. He later served in the Egyptian Information Department as well as an advisor to Gamal Abdel Nasser.[2] He published for Goebbels, in Peron's Argentina, and for Nasser's Egypt. He converted to Islam, and changed his name to Omar Amin.

Contents

Early life

von Leers was born in Vietlübbe, Mecklenburg-Schwerin, Germany on January 25, 1902. He studied law at Berlin, Keil, and Rostock and eventually worked as an attache in the foreign office.[3] He was involved in the Viking Free Corps.[4] von Leers became actively involved in voelkisch politics during the Weimar Republic, and he joined the NSDAP in 1929.[5] He was a district speaker and leader of the National Socialist Students' League,[3] and in 1933 signed the Gelöbnis treuester Gefolgschaft, the "vow of most faithful allegiance" to Adolf Hitler.[6]

Nazi Germany

von Leers supported himself writing freelance articles for the NSDAP press,[4] and joined the Waffen SS in 1936 as a sub-Sturmbannführer, eventually becoming an a full honorary.[4][1][7] He would serve as a professor at the University of Jena.[1] He eventually was summoned by Joseph Goebbels to work in the propaganda ministry. There he was assigned to proliferate party propaganda, eventually penning 27 books between 1933-1945.[3]

He wrote the notorious anti-Semitic tract (published and popular during the Third Reich), Juden sehen dich an (Jews Are Looking at You). He was fluent in five languages, including Hebrew and Japanese.[5]

Jeffrey Herf reports that in December 1942, von Leers published an article in Die Judenfrage, a journal which belonged to the anti-Semitic intellectual world, entitled "Judaism and Islam as Opposites". As the title indicates, the author's perspective is Hegelian, presenting Judaism and Islam in terms of thesis and antithesis. This essay also reveals the ingratiating National Socialist perspective which von Leers projected on the Islamic past as well as the intensity of his hatred for Judaism and Jewry. The following passage is part of the original text:

Mohammed's hostility to the Jews had one result: Oriental Jewry was completely paralyzed. Its backbone was broken. Oriental Jewry effectively did not participate in [European] Jewry's tremendous rise to power in the last two centuries. Despised in the filthy lanes of the mellah (the walled Jewish quarter of a Moroccan city, analogous to the European ghetto) the Jews vegetated there. They lived under a special law (that of a protected minority), which in contrast to Europe did not permit usury or even traffic in stolen goods, but kept them in a state of oppression and anxiety. If the rest of the world had adopted a similar policy, we would not have a Jewish Question (Judenfrage).... As a religion, Islam indeed performed an eternal service to the world: it prevented the threatened conquest of Arabia by the Jews and vanquished the horrible teaching of Jehovah by a pure religion, which at that time opened the way to a higher culture for numerous peoples .... [8] (Quoted in Victor Klemperer' Tagebuch as author of an article "Schuld ist der Jude" in nr.143 of "Freiheitskampf" Review (1943), where he accuses the Jews to have prepared the First World War to destroy the German people: "if the Jews win, our destiny will be that of the polish officers in Katyn".

Realpolitik

von Leers was a proponent of realpolitik, advocating a race-free foreign relations policy on the basis of relationship and alliance. He authored the memo which led to the exemption of non-Jewish racial minorities from race laws in the nation in 1934, 1936, and 1937.[9]

Post-war

In 1945 he fled to Italy, living there for five years, and then moving to Argentina in 1950 where he continued his propaganda activities. He was praised by Haj Amin al-Husseini for his loyalty to Arab nationalism.[3] Thereafter he moved from Argentina to Egypt.[5]

In Nasser's Egypt

von Leers was welcomed in Egypt by al-Husseini[10] and he became the political adviser to the Information Department under Muhammad Naguib and Gamal Abdel Nasser.[3] He continued to specialize in anti-Semitism as head of the Insti­tute for the Study of Zion­ism , managing anti-Israel propaganda.[11] He was a mentor of Ahmed Huber and networked with Muslim emigres in Hamburg,[11] while also being an acquaintance of Otto Ernst Remer in the country.[12]

He converted to Islam, and changed his name to Omar Amin.[13]. His anti Judeo-Christian worldview was cited by U.S. intelligence reports in 1957 after monitoring his activities in Egypt and with the Arab League:[10]

He [Dr. Omar Amin von Leers] is becoming more and more a religious zealot, even to the extent of advocating an expansion of Islam in Europe in order to bring about stronger unity through a common religion. This expansion he believes can come not only from contact with the Arabs in the Near East and Africa but with Islamic elements in the USSR. The results he envisions as the formation of a political bloc against which neither East nor West could prevail.[10]

Death

In its first decade, the West German government tried in vain to have him extradited for war crimes. He died in Cairo in 1965.

Notes

  1. ^ a b c d "Jihad and Genocide", Richard L. Rubenstein. Rowman & Littlefield, 2011. ISBN 0742562034, 9780742562035. p. 100
  2. ^ The Wiener Library bulletin, Volume 15. Wiener Library. 1961. p. 2
  3. ^ a b c d e "Who's who in Nazi Germany", Robert Solomon Wistrich. Psychology Press, 2002. ISBN 0415260388, 9780415260381. p. 152-153
  4. ^ a b c "Goebbels and Der Angriff", Russel Lemmons. University Press of Kentucky, 1994. ISBN 0813118484, 9780813118482. p. 30
  5. ^ a b c Description of Kurt P. Tauber, Beyond Eagle and Swastika: German Nationalism since 1945, Middletown, CT Wesleyan University Press, 1967, II, 1115
  6. ^ 88 "writers", from Letters of Heinrich and Thomas Mann, 1900-1949, Volume 12 of Weimar and Now: German Cultural Criticism, University of California Press 1998, ISBN 0520072782, p. 367-8
  7. ^ "Confronting the Nazi war on Christianity: the Kulturkampf newsletters, 1936-1939", Richard Bonney. Peter Lang, 2009. ISBN 3039119044, 9783039119042. p. 120-121
  8. ^ "Judentum und Islam als Gegensätze", Die Judenfrage, Vol. 6, No. 24 (15 December 1942), p. 278, quoted and paraphrased by Jeffrey Herf, The Jewish Enemy, p.181
  9. ^ "Japanese prisoners of war", Philip Towle, Margaret Kosuge, Yōichi Kibata. Continuum International Publishing Group, 2000. ISBN 1852851929, 9781852851927. p. 120
  10. ^ a b c "Egyptian Islamo-Nazism and "Omar Amin" Von Leers", Andrew Bostom. Family Security Matters. May 31, 2011. Accessed 1 october 2011
  11. ^ a b "FTR #721 A Mosque in Munich", Dave Emory. Spitfire List. August 30, 2010. Accessed 1 october 2011
  12. ^ "The beast reawakens", Martin A. Lee. Taylor & Francis, 1999. ISBN 0415925460, 9780415925464. p. 151
  13. ^ Patrice Chairoff, Dossier néo-nazisme, Ramsay, 1977, p. 450

References